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American Literature
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▪	Ralph Waldo Emerson


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	Ralph Waldo Emerson (May 25, 1803 � April 27, 1882) was a famous American essayist and one of America's most influential thinkers and writers. Emerson was born in Boston, Massachusetts, to the Rev. William Emerson, a Unitarian minister in a famous line of ministers; Emerson was later to become a Unitarian minister himself. He gradually drifted from the doctrines of his peers, then formulated and first expressed the philosophy of Transcendentalism in his essay Nature. When he was three years old, Emerson's father complained that the child could not read well enough. Then in 1810, when Emerson was eight years old, his father died. In October of 1817, at the age of 14, Emerson went to Harvard University and was appointed President's Freshman, a position which gave him a room free of charge. He waited at Commons, which reduced the cost of his board to one quarter, and he received a scholarship. He added to his slender means by tutoring and by teaching during the winter vacations at his Uncle Ripley's school in Waltham, Massachusetts. After Emerson graduated from Harvard in 1821, he assisted his brother in a school for young ladies established in their mother's house; when his brother went to Gottingen to study divinity, Emerson took charge of the school. Over the next several years, Emerson made his living as a schoolmaster, then went to Harvard Divinity School, and emerged as a Unitaritan minister in 1829. A dispute with church officials over the administration of the Communion service, and a reticence for public prayer led to his resignation in 1832. A year earlier his young wife and reputed one true love, Miss Elena Louisa Tucker, died in April of 1831. In 1832�33, Emerson toured Europe, a trip that he would later write about in English Traits (1856). During this trip, he met Wordsworth, Coleridge, John Stuart Mill, and Thomas Carlyle. Emerson maintained a correspondence with Carlyle until Carlyle's death in 1882. In 1835, Emerson bought a house on the Cambridge Turnpike, in Concord, Massachusetts. He quickly became one of the leading citizens in the town. He also married his second wife Lydia Jackson here. In September of 1836, Emerson and other like-minded intellectuals founded the Transcendental Club, which served as a center for the movement, but didn't publish its journal The Dial, until July of 1840. Emerson published his first essay, Nature, anonymously in September of 1836. While it became the foundation for Transcendentalism, many people at the time assumed it to be a work of Swedenborgianism. In 1838 he was invited back to Divinity Hall, Harvard Divinity School, for the school's graduation address. His remarks managed to outrage the establishment and shock the whole protestant community at the time, as he proclaimed Jesus Christ a great man, but not God. For this, he was denounced as an atheist, and a poisoner of young men's minds. Despite the roar of his critics, he made no reply, leaving it to others for his defense. He was not invited back to speak at Harvard for another 40 years, but by the mid 1880s his position had become standard Unitarian doctrine. Early in 1842, Emerson lost his first son, Waldo, to scarlet fever. Emerson wrote about his grief in two major works: the poem "Threnody", and the essay "Experience". Emerson made a living as a popular lecturer in New England and the rest of the country outside of the south. During several scheduled appearances that he was not able to make, Frederick Douglass took his place. Emerson spoke on a wide variety of subjects. Many of his essays grew out of his lectures. Emerson associated closely with Nathaniel Hawthorne and Henry David Thoreau and often took walks with them in Concord. Emerson was noted as being a very abstract and difficult writer who nevertheless drew large crowds for his speeches. A common joke heard from his audiences was that they had no idea what he was saying, but that it was beautiful. He was considered one of the great orators of the time, a man who could enrapture crowds with his own enthusiasm. His outspoken, uncompromising support for abolitionism later in life caused protest and jeers from crowds when he spoke on the subject. He continued to speak on abolition without concern for his popularity and with increasing radicalism. He attempted, with difficulty, not to join the public arena as a member of any group or movement, and always retained a stringent independence that reflected his individualism. He always insisted that he wanted no followers, but sought to give man back to himself, as a self-reliant individual. Asked to sum up his work late in life, he said it was his doctrine of "the infinitude of the private man" that remained central.

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